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Preface
The following is a paper written in I would change some, perhaps many of the conclusions, and certainly the theoretical approach. In particular I would emphasis the position of large aggregates of human beings [i.e. cities and monasteries] as a necessary but not sufficient pre-condition for homosexual sub-cultures.
It should also be noted that this paper stands firmly against the social constructionist model of homosexual cultures. It sees, in Western culture at least, the persistent existence of recognizably homosexual sub-cultures which recur whenever opportunity presents itself. I am now much more unseal to constructionist arguments, but would insist that the free variation some aspects of constructionism seems to posit, does not exist:- in fact a small number of formulations recur repeatedly.
The bibliography on medieval homosexuality in the ten years since this paper was written has grown enormously. There is an up-to-date online bibliography available. Anyone seriously interested in this topic needs especially to get hold of the following (full cita Rachael Matthews reviews The Human Body is a Hive by Erica Gillingham (Verve, ), Richie McCaffery reviews The Wax Argument by Stephen Payne (HappenStance, ) and Bruno Cooke reviews House Work by Khadija Rouf (Fair Acre, ) Erica Gillingham follows in the footsteps of Carol Ann Duffy, Sean Borodale and others in turning to bees for metaphor –those industrious, threatened, linchpin creatures. Here, Gillingham is concerned with the hive as cellular container, and the queen bee’s out of the ordinary way of becoming pregnant. This debut pamphlet, written in two parts, hums with the griefs and hopes of friendship, romance, and the slow scientific lane to parenthood on which same-sex couples can detect themselves. Indeed, it’s a friendly, romantic book, open-hearted, sometimes sexy, wearing lightly the deep complexities it touches on. A couple are making a future, and imagining “the potential for three”. They demand help and resilience. The opening poem is a pu Uw verzoek is door ons beveiligingssysteem geblokkeerd. Your request has been blocked by our protection system. Event reference: < > ISSC helpdesk: helpdesk@ Today I found out Richard the Lionheart and Philip II of France ate every day at the same table and from the same dish, and at night their beds did not separate them. There are a number of monarchs throughout history who are believed to contain been gay. Richard the Lionheart and Philip II are just a couple of kings who seemingly would rather have a relationship with a guy than produce an heir and a spare. However, though Richard has been treated as something of a gay icon for years, direct evidence that he and Philip actually had a homosexual connection is scant. The source most people point to is a report by Roger de Hoveden, who was a contemporary of the two kings. Here is an English translation of his account: Richard, [then] duke of Aquitaine, the son of the king of England, remained with Philip, the King of France, who so honored him for so long that they ate every diurnal at the same table and from the equal dish, and at nighttime their beds did not separate them. And the king of France loved him as his possess soul; and they loved each other so much that the king of England w
Three pamphlets: Erica Gillingham, Stephen Payne and Khadija Rouf
The Human Body is a Hive by Erica Gillingham
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